Province no 1 name entitled ‘Kirant’

 Province no 1 name entitled ‘Kirant’

Kirant is an ancient people with flourishing traditional and cultural era. Property elevate poverty so it is better to keep name Kirant Province than Koshi and Sagarmatha. Because there are many reasons and benefits behind Kirant Province. Kirant is not religion, it is a civility, and we must preserve it. This is our property, it shines our country’ dignity and sovereignty. If we kept name Kirant, then tourism will enrich in this province even around Nepal. We can clarify them from origin to till (culture, tradition, living etc).

Kirant itself behold a huge history of Nepal. Sagarmatha and Koshi they are still existing and people are aware of these names and they will exist for a long era. But it does not exist yet, Kirant name, it is about to vanish from Nepal. So, we must preserve and bring it to existence. Sagarmatha and Koshi also ornament/property of us at the same level we must exist Kirant together. It will be ruined if we ostracize Kirant from our Country.

When we go through the history of Nepal, it refulgent with the pride and dignity which we are proudly saying to anyone. Kirant has a long history which appreciated by many dynasties and books. So we must know that Kirant is not religion, there is no word ‘religion’ in Kirant lexicon. If anyone thinks it is religion, then he\she is wicked. If you proud to be Nepali, then you must feel privileged to own abide Kirant. We Kirant people still we worship nature and ancestors. So we have no religion, only traditions and cultures.

Therefore, I request all the Nepalese people who have fathom love towards our country please go for lobbying Kirant province.

किरात एक प्राचीन मानिस का साथै सभ्येता हो। जो जुन परम्परागत र सांस्कृतिक रूपमा फस्टाइरहेको युग मानिन्थ्यो  । सम्पत्तीले गरीबी घटाउछ, त्यसैले कोशी र सगरमाथा भन्दा किराँत प्रान्त राख्नु राम्रो हुन्छ। किनकि किरात प्रान्त पछाडि त्यहाँ धेरै कारणहरू र फाइदाहरू छन्। किरांत धर्म होइन, यो एक सभ्येता हो, र हामीले यसलाई सुरक्षित गर्नुपर्दछ। यो हाम्रो सम्पत्ति हो, यसले हाम्रो देशको मर्यादा र सार्वभौमिकता चम्किन्छ। यदि हामीले किराँत नाम राख्यौं भने पर्यटनले यस प्रान्तमा नेपालको वरिपरिको क्षेत्रलाई पनि समृद्ध बनाउनेछ। हामी तिनीहरूलाई उत्पत्तिदेखि लिएर संस्कृति, परम्परा, जीवित आदि) स्पष्ट गर्न सक्छौं।

किरातले नै नेपालको विशाल इतिहास बोकेको छ।  सागरमाथा र कोशी तिनीहरू अझै अवस्थित छन् र मानिसहरूलाई यी नामहरू थाहा छ र तिनीहरू लामो युगसम्म अवस्थित हुनेछन्। तर यो अहिले अवस्थित छैन, किरान्त नाम, यो नेपालबाट हराउँदैछ। त्यसोभए, हामीले यसलाई सुरक्षित गर्नुपर्दछ र अस्तित्वमा ल्याउनु पर्छ। सागरमाथा र कोशी पनि हाम्रो घरको आभूषण / सम्पत्ति समान स्तरमा हामी सँगै किरात अवस्थित हुनुपर्दछ। यो बर्बाद हुनेछ यदि हामी हाम्रो देशबाट किराँतलाई निकासी दियौं भने।

जब हामी नेपालको इतिहासमा जान्छौं, यो गर्व र मर्यादा संग उत्साहित हुन्छ जुन हामीले कसैलाई गर्व गर्दै भन्यौं। किरात को लामो इतिहास छ जुन धेरै राजवंशहरू र पुस्तकहरूले प्रशंसा गरेका छन्। त्यसोभए हामीले थाहा पाउनु पर्छ कि किरात धर्म होइन, किरान्त शब्दकोषमा 'धर्म' शब्द छैन। यदि कसैले यसलाई धर्म मान्दछ भने, ऊ त दुष्ट हो । यदि तपाईं नेपाली हुनमा गर्व गर्नुहुन्छ भने, त्यसो भए तपाईंले किराँत पाउनु पर्ने सुअवसर पाउनु पर्छ। हामी किराँत व्यक्ति अझै पनी हामी प्रकृति र पुर्खाहरुको पूजा गर्छौं। त्यसैले हामीसँग कुनै धर्म छैन, केवल परम्परा र संस्कृतिहरू।

तसर्थ, म सबै नेपालीहरुलाई अनुरोध गर्दछु जसले हाम्रो देशलाई बढी प्रेम गर्दछन कृपया किराँत प्रान्तको पैरवी गर्न जानुहोस्।

Appeal!

I read news yesterday, 'patient died cause of insufficient ventilator,' in BPKIHS, Dharan. We have been hearing this types of news from long ago. But why are we Dharane people not serious about this issue? Almost Daharane people are plunged into drugs and whoever provides a set of snacks and petrol. In every corner of the cafe, people talk about fighting, drugs and hooligan. When will we stand with our deviance cognition?

In the name of facility, we have a Hospital BP only. There are no other facilities like government offices and airport. We want to lose BP hospital too? Why are we unable to handle this hospital? Are we visionless? if not then we have to pressurize to the administration for the quality service and increase the volume of the ventilator. Where everyone from the lower grass root patient can get access to ICU department. Many patients are dying because of lack of access towards the intensive care unit. So we have to awaken from catnap to brighten our vision of sight for betterment of the hospital and coming generation. We have to raise our voice against the corruption and political encroachment within such a sensitive area.

Therefore, I request all the people who hail from Dharan don't run behind hype and faff which you are doing a moment before and now on broaden your cognition then take a step for ameliorate.

Acid influx

Acid influx

Recently, two cases of acid attack published in different news portals.  People shouted harshly and rebuke to the attackers and law makers. These type of heinous crime is rampant.  But the government crime bureau is oblivious about the cases.

A year ago, I went to the crime bureau with the formal letter with the request to provide the data of acid attack cases. But result was shocking, they don’t have data and they are oblivion about this case, they just said we have only one case of Ms Magar and Mr BK.

Mostly girls are the victims but boys aren’t untouched by this case. As we know in India, there are many cases regarding acid doused. And somehow, the Nepalese perpetrators also influenced by neighbouring country India. The common reason why they throw acid on victim' face is unsuccessful love affairs and jilted lover. Who does not want her\his exquisite complexion, which he did not get succeed to own (vengeance of rejection). 

It has been found that when people think like if she can't be mine, I will not let her to be of anyone, plays a great deal in such attacks. Jilted lover and breaking up relationship are the major reason for acid attack.  Some of the acid survivors are Pabitra, acid attacked by Alam, who was also jilted lover and he wanted to disfigure her beautiful face. A 20 year old woman, Jenny was attacked with acid in Kalopul. 15 year old Muskan was attacked with acid on Sep in Birjunj. While sitting at Basantapur, two teenagers were attacked with acid on Feb 22, 2015, Sangita 16 and Sima 15.

Rajaram Thapa was acid attacked by his wife, who is inhabitant of Nuwakot. In this case victim is male.

These are some examples but there are so many victims, who are struggling to survive and fighting for the justice.

Why this case is increasing?

There are two basic reasons;

 i) Easy access to the acid ii) insufficient legal aspect

It seems, it is a normal phenomenon but someone's life is devastated and ruined, victim has to face pain as well as odious lifelong. And some can't bear the pain and odious then commit suicide. So we must play the vital role as expressing empathy instead sympathy.

Therefore, we must amend the law for regulate the acid attackers. Perpetrators should be imprisonment lifelong and should provide license to acid distributors. Only who has authority to sell acid should record and purpose of use.

Is the position prerogative property of leaders?

 Is the position prerogative property of leaders?

In every newspaper, there we can see or read sad and flout news. As if that position is the prerogative property of tainted leaders and administrative staffs. We have been reading news that tainted persons are taking place of top executive administrators' position of Nepal. Who are not qualified and good characters, such people are taking a position in the nexus of power and money. Who are brilliant and capable, they are aban don behind according to their corrupt mind set. Not only top level leaders and staffs are taking bribery but this nexus is top-to-bottom level in our country, no one is competent to perform their task or service to the pupil.

Dr. Pawan Chamling says if you want to provide service then be a servant and do politics, if you want to earn money do business but in our country the opposite. Everyone is indulging in bribery and nonproductive in the name of politics. These types of pejorative culture are increasing day by day. Because of this culture,
they compel pupils to go to depression and commit suicide this is a repercussion of incompetent government, their hard work not getting any fruits or any pay off that means in vain. So they are being indolent due to filthy politics. There is no pleasant environment to study and get a job or business in any discipline that is why people are desperately deadly alive.

Our political and administrative system are like boss and servant, only that. Pupils are always treating as servant, and political leaders and administrative staffs are as boss. A huge hierarchy between government and civilians. We have been facing such a disaster system till now. So, is this democracy and parity? Therefore, I suggest to government and its bodies, please be as much as flexible and creative to serve your service persons do not bother them in trivial things. Because you are service providers as a servant who does every work for his\her owner with little expectation. Be an invigorating for the entire nation.

के पोष्ट नेताहरूको बिर्ता सम्पत्ति हो?

 

प्रत्येक समाचार पत्रमा, हामी देख्न वा दु: खकटर समाचारहरू पढ्न सक्छौं। मानौं त्यो स्थिति (पोष्ट) दागी नेताहरू र प्रशासनिक कर्मचारीहरूको बिर्ता सम्पत्ती हो। हामी समाचारहरू पढिरहेका छौं कि दाग लागेका व्यक्तिहरू नेपालको शीर्ष कार्यकारी प्रशासकको स्थानमा छन्। जो योग्य र राम्रो पात्रहरू छैनन्, त्यस्ता व्यक्तिहरूले शक्ति र पैसाको नेक्ससमा स्थान लिइरहेका छन्। जो योग्य र सक्षम छन्, तिनीहरू नेताहरूको भ्रष्ट दिमाग सेटको आधारमा पछाडि छन्। शीर्ष स्तरका नेताहरू र कर्मचारीहरूले मात्र घूस लिइरहेका छैनन् तर यो नेक्सस हाम्रो देशको शीर्ष-देखि-तल्लो स्तर हो, कोही पनि आफ्नो काम वा जनताको सेवाका लागि योग्य छैन।

 

 

 

डा। पवन चामलिंग भन्छन कि यदि तपाई सेवा दिन चाहानुहुन्छ भने नौकर बन्नुहोस् र राजनीति गर्नुहोस्, यदि तपाई पैसा कमाउन चाहानुहुन्छ भने व्यापार गर्नुहोस् तर हाम्रो देशमा भने यसको उल्टो छ। सबै जना राजनैतिक नाममा घूसखोरी र गैरउत्पादकको काममा संलग्न छन्। यी प्रकारका पेजेराटिभ संस्कृति दिन प्रतिदिन बढ्दै छ। यस संस्कृति को कारण, उनीहरू विद्यार्थीहरूलाई डिप्रेशनमा जान र आत्महत्या गर्न बाध्य गर्छन् यो असक्षम सरकारको प्रतिबिम्ब हो, तिनीहरूको कडा परिश्रम कुनै फल पाउँदैन वा कुनै पारिश्रमिक व्यर्थको हो। त्यसैले तिनीहरू मैला राजनीतिको कारण अल्छी भइरहेका छन्। त्यहाँ कुनै राम्रो वातावरण पढ्न र रोजगार वा व्यवसाय प्राप्त गर्न कुनै पनि अनुशासनमा छैन, त्यसकारण मानिसहरू असाध्यै पीडादायी जीवनको सामना गरिरहेका छन्

 

हाम्रो राजनीतिक र प्रशासनिक प्रणाली हाकिम र नोकर जस्तै छन्, केवल यो। जनता सँधै नोकरको रूपमा व्यवहार गरिरहेका हुन्छन्, र राजनीतिक नेताहरू र प्रशासनिक कर्मचारी हाकिम हुन्। सरकार र नागरिकको बिच एक ठूलो श्रेणीक्रम। हामी अहिले सम्म यस्तो प्रकोप प्रणालीको सामना गर्दैछौं। त्यसो भए यो लोकतन्त्र र समता हो? त्यसकारण, म सरकार र यसका निकायहरूलाई सुझाव दिन्छु, कृपया तपाईंको सेवा व्यक्तिको सेवा गर्न जति नै लचिलो र रचनात्मक हुनुहोस्। तुच्छ चीजहरूमा उसलाई कष्ट नदिनुहोस्। किनकि तपाईं सेवा प्रदायक हुनुहुन्छ। एक नोकरको रूपमा जसले हरेक चीज आफ्ना मालिकको लागि गर्दछ। थोरै आशा संग। सम्पूर्ण राष्ट्रको लागि एक शक्ति बन्नुहोस्।

Incompetent government and its taunt rooted cognition

We know none of the government is competent. It does not satisfy us with the performance. Everywhere we can see pitfalls and incompetency. Government and its bodies are deep delving into the bribery and bringing their relatives to occupy the position (nepotism). Government has fully failed to fulfill the basic needs of famished people.

All the leaders are a failure; they have no sense of humour about leadership. They are all notorious looters, cheaters and guilers. They have learned how to hoax and extortion others. They forgot their ground reality because of tainted cognition. In Nepal, ‘leaders equal to tainted’ this thought automatically comes in our head. Specially, political leaders evolve around the extortion and bribery; no one is untouched by corruption. When we will be free from that guided thought leader equals to tainted? We forgot all the qualities of leadership cause of our political leaders. Leader word is very weighty and intellectual itself, which everybody tempt to grasp it but in Nepal, if someone spoke about leaders within communities then people hate this word why?

Why our government is an oblivious regarding our treasures and sources of the nation. Recently, government burnt the houses of Chepang, which are intolerable and scornful. Chepang is our treasure and endanger people in the world. Instead of preserving them, government is encroaching their houses. They are the king of the jungle, so they must be free in their territory. But government is discriminating with their caste, government recently handover the luxury house to Jhamak Ghimire but what they did to Chepang community is catastrophe. So I highly condemn these types of discrimination within the country. They have equal rights to live.

Who are Chepang?

The Chepang indigenous people reside in the secluded districts of Dhading, Chitwan, Gorkha and Makwanpur in Nepal. Chepang speaks their own language, known as Chyo-bang by the locals. They are known to be nomadic, making use of the resources in the forestry for hunting and gathering. The Chepangs generally depend on jungle for their sustainability and also involve in little-scale farming and cultivation. The nomadic existence of the Chepangs has been largely limited, thus they have made villages, living in homes made by branches. Men and women are treated mostly as equals, although the family organization is mostly patriarchal. Family is significant in the culture, with comprehensive family sharing homes.

They have a big number of traditional and religious practices.  Their own festival is called ‘Nwagi’, which takes place on in the month of Bhadra. The ritual of Kulain Puja is widely perceived, revering their deceased ancestors. Their key festival is 'Bhui Jyasa'/Bhumi puja (prayer to the land). They also worship Chiuri trees. They excerpt butter from its seeds. Butter trees are often gifted as a dowry to Chepang daughters when they get wedded. Thus, Chiuri trees plays a vital role in Cchepang community, their rituals and festivals are performed mostly by the priest, known as 'Pandes'. 

 

Therefore, our government should treat equally to every pupil within the fixed territory of Nepal. It is very sad those who have no power and position always have to suffer in trivial a thing that is lively example is that army shot a Chepang boy, where he was searching Ghugi a kind of food to feed for his family. But there is no any vehement action on perpetrators. We request to government please see and treat with the same glass of spectacle to everyone. 

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Honesty is the best policy.
There are no bigger rules than honesty. Most of the people are insane in our country. They are from parliament, administration, civil society, etc. Almost our path pavers are neglecting the honesty. They are arousing the feelings of whatever I like I Can do, nobody can beat me or imprison me. These kinds of arrogant feelings destroying their inner honesty. So people are becoming bull headed. Even they don’t know what should I do or what is my delimit and responsibility. If there is no honesty then equivalent to animals. If there is no honesty obviously, there is no justice. It is an ample example within the country round Nepal. Then what is our practice for? Is this positive or negative?

Can we develop an honesty? How and where? Yes! Then we must teach to our path pavers, otherwise it is hard to preserve people as an intellectual. My family always taught me a moral lesson and what is honesty. Sometimes I feel very disappointed toward myself because of my much loyalty. I am getting hard to live on within the insane people around.

Culture of Rai Community in Nepal

Nepal is a very historic country, which used to be dominated by the many dynasties in the past. Among them, the Kirat rule is taken as a very enormous one, being the longest length that prolonged from pre-historic to the historical period. In historic Hindu scriptures, Nepal is referred to as the “Kirat Desh” or “the Land of Kirats”.

The Kirat Rai belong to the Kirati group or the Kirat confederation that consists of the Rai, Limbu, Yakkha and Sunuwar, Dhimal, Hayu, Koche, Thami, Chepang, and Surel ethnic clan additionally reflect on themselves to be of Kirati origin.
The place of origin of the Rai extends throughout the Solukhumbu, Okhaldhunga, Khotang, Bhojpur, Dhankuta and the Udayapur districts in the northeastern hilly/mountainous area of Nepal, west of the Arun River in the Sun Koshi River watershed. Rais is additionally observed in substantial numbers in the Indian nation of Sikkim and the northern West Bengal cities of Kalimpong and Darjeeling.
According to Nepal’s 2001 census, there are 635,751 Rai in Nepal which represents 2.79% of the complete population.

Language & Script:

Kirat Rai speaks more than 32 unique languages and dialects inside the Tibeto-Burman languages family. The oral language is prosperous and ancient in Kirati history, however, the written script to be right geared up as almost all traces of it used to be destroyed via the subsequent rulers of Nepal. Nearly Rais languages eradicated by the Lichhavis, Malla and Shah dynasty.
The Rais are divided into many special sub-groups – Bantawa, Chamling, Sampang, Dumi, Jerung, Kulung, Khaling, Lohorung, Mewahang, Rakhali, Thulung, Tilung, Wambule, Yakkha, Yamphu, Sunuwar, Ambule, etc. Some corporations solely a few hundred members only. Every sub-group talk distinctive languages.

The Kirat Rai has their  Kiranti script. It disappeared for many years and reintroduced via Sirijonga in the seventeenth century. This Sirijonga, who used to be believed to be the reincarnation of the first, was once interestingly martyred in 1743 for the sake of this script by the Sikkim Lamas, who tied him to a tree and flung poison arrows at him. The script used to be named ‘Sirijonga’ in his honour via the Limbu student Iman Singh Chemjong in 1925.

Religion & Culture:

Nakchong (the Rai priest)

The ordinary Kirati religion is predating than Hinduism and Buddhism, which based on ancestor-worship and the placation of ancestor spirits with rituals ruled using policies known as Mundum. Sumnima and Paruhang are worshipped as primordial parents. Sikatakhu Budo, Walmo Budi, and Jalpa Devi, amongst others, serve as Kirati deities. A foremost Rai excursion is the harvest festival, Nwogi, when freshly harvested meals are shared with the aid of all. The Bijuwa or Nakchhung or Priest performs an essential position in Rai communities.

The Rai people can be described as worshippers of nature. When the natural world starts to evolve transferring to the mountain hills of the Himalayan degrees whilst the seeds were sown in the fields utilizing the tribes develop and bloom with flowers, the tribes operate Sakewa puja which consists of dancing and singing. The dance is known as Silli and mimics the actions of birds and animals all through their migration. The overall performance of Sakewa puja is led by using the Nakchong (the Rai priest) or via the head of a necessary household in his absence. During Sakewa puja contraptions such as the Dhol, the Jyamta, the Bow and Arrow, the Wabuk, the Yak tail, and the cock and chicken are used.
After Sakewa Puja, the Rai neighbourhood is banned from taking part in any musical instruments till after they have carried out the harvest festival, Udhauwli. At this time the birds and the animals return from the mountain hills to the low lands and puja Silli is completed.

Educational tour and poor governing

 Himal Ma Vi, Hedangna Golechaur 3, Rural Municipality Makalu

On dated 28th Magh, 2074, Continuous 3 hours of walking from Bakle, we reached Himal Ma Vi, Hedangna Golechaur at 3 PM with my team. Students were about to return home from school because of class 10 test examination.  We observed school’s territory, buildings, sanitation and playground which are wonderful. We stayed near the school of Yamphu Rai’s house. Another day we visited early before assembly, we saw different types of assembly there such as they do attendance (Presents) of students at the assembly time which were new for us.

We introduced ourselves and had discussed with teachers about our survey/research and purpose of visiting schools. Then we went to the office and introduced each other briefed out the background of our organization.  We visited computer lab there were 5 desktops, colour printers, photocopy machine and 2 laptops in lab room. There are also facilities of the science lab and library too. But unmanaged and lack of habit of study couldn’t light up the face of library room. We found water tape and friendly toilet over there but not well maintain and proper use of it.

Head sir coordinated with us very friendly manner, he did very well execution to run school in the present state. He shared his story to bring the school in this stage. He did the movement with the support of students to achieved local budget for the sake of school. He has reciprocal relationship with SMC president and staffs of school.   I did not see good management of an office and ledger (files). They are taking much time to providing respective files or documents at that moment. They are keeping files and documents haphazardly, also they are not hanging and posting/sticking calendar, schedule, routine, informative poster, notice board etc. proper way. They posted some pamphlet messy and improperly. Somehow Head sir and community doing best for their school's quality of education and physical assets. They are hiring math teacher from Terai region that is also good initiation of School.

We asked about resources of school but nothing at all behind their donated amount. I am pleased to know that they are handling that amount very properly and managing some sort of training or activities from interest money. They give credit amount within teaching staffs with the authority of SMC president in the rate of 18% interest and deduct by her/his salary.

Overall, community people are aware about educating their children but due to household works they did not get enough time to study at home. I saw very poor government initiation toward education sector, we visited many schools but government providing only girls scholarship within many others optional scholarship. Most of the visited schools were constructed and funded by other organizations. There are no sufficient teachers and budget to run school according to school head.

Palpa, Nepal

Palpa, Nepal

On dated 22^nd Phalgun, 2074, after the 13 hours of travelling, we reached in Tansen, Palpa at 8:30 AM. We Palpali team descended to Palpa bus park then we asked the local person about Palpa and district education office. Also, we took information about our school locating areas. We ate lunch in Palpali Hotel, after finishing our meal we moved to DEO of Palpa. We met the head of DEO, she helped us to make the letter to our selected schools. After completion of our district task we visited Palpa’s Sen Durbar, it is very wonderful and attractive architecture made by late. Sen King. This building reconstructed as the same design with materials used before. Then we decided to visit another famous place of Nepal which located at Palpa; that is Rani Mahal. We took Hulas Mustang van and after one hour of the ride, we reached Rani Mahal. Its distance from Tansen is 17 KM. This Rani Mahal constructed before 120 years ago in the name of the queen, which designed by the British engineer.

Next day, we went to the Tower for scene sight, from top of the Tower we viewed all Tansen bazaar and territory of Palpa. After completion of our lunch, we started our journey from Tansen to Mujhung, approximately 2:30 hours of travelling we reached Mujhung. We took our snacks then asked for sheltering at night but we didn’t get a positive response from them. So, we called SMC president, he helped us to find a home for a stay, he took us toward the home to stay.  He is so helpful, in his execution period many constructive and fruitful tasks have been executing.

Next day, we reached Kalika secondary school with one of the teachers before the assembly. We observed buildings. Toilets, water tank, garden, playground, compound, etc within the territory of school. Buildings are very good, enough classroom, ECD room with carpeting. There are three buildings one is concretely constructed with the help of Room to Read and another district governmental donation. ECD room is very friendly with the learning environment and easy sitting arrangement in a sofa with round table for common study. There is counselling room also this is one of the extra new than other schools.

Headteacher and SMC president found very genuine, they always spoke truth and fact. They encourage them who are capable and skilful in the selection of any discipline, they also threaten school superintendent; don’t mess with capability and ability of competitors. We found teachers cooperative and reciprocal relationship each of them with each other. Head sir recorded all students’ progress report on file; that is also an indicator of measuring students’ knowledge. They do quiz contest in every assembly above class 3-10 turn by turn. Water is very much scarcity in this area but they have managed water tank for drinking. The school environment is very friendly and learnable. They also get budget from the government for another building to construct. Mujhung community is mixed with Magar and Chhetri. School office room is good; every teacher has his/her table and related books. They have posted their necessary time table schedule and information on the wall. But there were not very neat and clean tablecloths and other posting pamphlets. Head sir also coordinated with us very friendly and told us to give written feedback.